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Thank you in advance for your response. In light of opinions who draw a distinction between a 'choleh' and a 'bari' regarding the permissibility of
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
Thank you in advance for your response. In light of opinions who draw a distinction between a 'choleh' and a 'bari' regarding the permissibility of
מספר השאלה: 111636 האם בתור סטודנטית למדעי הרפואה מותר לי לבצע דיסקציות באנשים שתרמו את גופם למדע?
If an egg from an woman donor, whose identity and religion is unknown, is implanted in the womb of a Jewish woman, what is the
צום יום כיפור אני בהריון בשבוע 38. תאריך הלידה המשוער הוא 29.9.06. בין ראש השנה ליום כיפור. אני קצת אנמית ובלידה הקודמת היתה כנראה רעלת