גיור מספק – המשך לשאלה 639
yael: The reason I am writing you is that apparently that they are still dealing with your question here in the machon and they asked
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
yael: The reason I am writing you is that apparently that they are still dealing with your question here in the machon and they asked
מספר השאלה: כותרת תוכן השאלה. שלום לרב! רציתי לדעת מדוע במסכת ברכות אחת הדעות היא שתפילת שמונה עשרה היא כנגד 18 חוליות של עמוד השדרה
1] On Shabat; Is a medicine tablet that melts under ones tongue or in the bucal cavity (inner cheek) a problem regarding the prohibition of
שלום וברכה בנוגע לאדם שסובל מהפסקות נשימה בשינה, ברמה שהוגדרה ע"י המומחים שבדקו אותו כקלה, כ-17 הפסקות נשימה בשעה. האם בדרגה כזו הוא יכול להפעיל