liability for psychological damage
I would appreciate if you can answer or refer me on the following Shaila I was asked. A child was molested and he suffered mentally
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
I would appreciate if you can answer or refer me on the following Shaila I was asked. A child was molested and he suffered mentally
שלום, אישתי קיבלה מרשם לכדורי אלדומין (ל"ד בתקופת הריון או לפני הריון), כשפניתי לבית המרקחת נאמר לי שהתרופה אינה קיימת בשם הזה ויש תרופה זהה
ב"ה ברצוני לשאול את צוות השו"ת מה עושים היום בפועל , ומה ניתן לעשות ע"פ ההלכה לגבי מבחנות מופרות ( כלומר ביציות מופרות ) שאין
האם אפשר לקחת כדור שינה ללא מים ביום כיפור למי שרגיל בכך כל ימות השנה