קביעת רגע המוות ותרומת איברים
According to halakha, irreversible cessation of breathing is the proof of death. Brain death is not enough (I think, but I am not sure) to
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
According to halakha, irreversible cessation of breathing is the proof of death. Brain death is not enough (I think, but I am not sure) to
בס"ד רציתי לשאול מה לדעתכם ניתן לעשות לטיפול בכאבי מחזור מאד חזקים הגורמים לנפילת לחץ הדם ועילפון? שנים שאני מטופלת בכדורי נקסין ואדקס הגורמים לתרדמה
בס"ד שלום אני אח במקצועי רצוני לשאול, בבקשה, מה המקבילה הקיימת בארץ ל-DNR, מה משמעותה המשפטית, ומה משמעותה ההלכתית? תודה מראש, צ