follow-up on #4923 – Medical research Vs. practice
follow-up on #4923 – Medical research Vs. practice Thanks so much for your response. I read through part of the book you recommended, it was
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
follow-up on #4923 – Medical research Vs. practice Thanks so much for your response. I read through part of the book you recommended, it was
לחלוטין שאלתי היתה רצינית. ולא מדובר בדיון סתם כדי לדעת באופן תיאורטי. ויש נשים שמתגרשות בגלל דברים כאלו ואתם יודעים זאת. והמקרה הוא אמיתי וייתכן
שלום רב .לאחרונה כשאני צם לקראת הצהריים של הצום ועד לסיומו אני נתקל בתופעה של בחילות והקאות של מיצי קיבה מרים בצום. האם ניתן למנוע