I'm interested in spending a summer at your institute as a visiting fellow. I'm finishing a 35 year practice in ophthalmology on July 15,2010 and
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
I'm interested in spending a summer at your institute as a visiting fellow. I'm finishing a 35 year practice in ophthalmology on July 15,2010 and
שלום! ברצוני לשאול האם התרופה "רסיטל" כשרה לפסח ואם לא, האם ישנו תחליף? כי כמו שידוע לי אסור להפסיק עם נטילתה באמצע הטיפול… כמו כן
שלום רב, באיזה אופן אני צריכה לנטול גלולה (הרמונט) בצום תשעה באב? באופן כללי אני לא מסוגלת לקחת כדור ללא מים. שאלה נוספת ליל הטבילה