is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
Hi. I would like to ask a question concerning a doing genetic testing and its possible implications of disclosure for shidduchim for my children. I
שלום! ברשותכם אשמח לקבל תשובה לשאלה הבאה: אני אדם דתי ולפני חודשיים נולדה לנו בת. אישתי עומדת להתחיל לקחת גלולות נגד הריון על מנת שנחדש
שלום, אני בהריון שבוע 32. אני רוצה לדעת האם אני צריכה לצום ביום כיפור? (בע"ה, ביום כיפור אני אהיה כבר בתחילת החודש התשיעי). בתשעה באב
