is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
שלום הרב הלפרין שאלה: בחור בן 19 בריא בדרך כלל, היה חולה בקורונה אחרי סוכות, התחסן חיסון אחד, לפני כשבועיים חלה שוב בקורונה [עם חום
שלום רב, מנסים להרות מזה שנה ללא הצלחה, החודש התחלתי בטיפולי הזרקות הורמונים. ליל הטבילה המיועד הינו ערב שבת הקרוב (לפי האשכנזים) אך על סמך
is a woman allowed to put herself through surgery for the sake of her husband's fulfillment of pru urvu? why? what if she is single
