psychological treatment and relations with parents
Dear Rabbi, If the psychologist believes that his patient’s symptoms, depression, conflicts, anger, guilt feelings, misbehavior, poor functioning, poor self image, etc., are a result
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
Dear Rabbi, If the psychologist believes that his patient’s symptoms, depression, conflicts, anger, guilt feelings, misbehavior, poor functioning, poor self image, etc., are a result
שלום רב, יש לי 3 שאלות: 1. אני מתנדב במד"א בישוב שלי וכשאני בכוננות יש לי ביפר. יכול לצאת מצב שבו יש לי את הביפר
מאתר כיפה, מספר השאלה: 113661 כותרת שיבוט תוכן השאלה. האם בטכנולוגית השיבוט יש התערבות במעשה אלוקי?
שלום רב,מתשובת הגרמ"פ שלהלן משמע שישנם מצבים [לפי ראות עיני המורה] שאיסור סירוס נקבה אינו עומד בפני פיקוח נפש על רקע נפשי.האם הוא הדין לאיסור