ניתוח בעקבות תסביב אשך – פצוע דכא?
שלום רב, האם אדם שעבר ניתוח אקספלורציה שבוצע בגלל תסביב באשך נחשב פצוע דכא?
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
שלום רב, האם אדם שעבר ניתוח אקספלורציה שבוצע בגלל תסביב באשך נחשב פצוע דכא?
לרב שלום! רציתי לשאול גם מבחינה הלכתית וגם מבחינה מעשית בחיי היומיום. האם מבחינה הלכתית, יש מחויבות של האישה כלפיבעלה לקיים עימו יחסי אישות בכל
i am a 46-year-old single (but looking) woman who had a mastectomy and breast reconstruction after having been diagnosed with breast cancer a little under