is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
שלום וברכה. רציתי לשאול אני מכיר אדם שהפסיק לאכול בשר ועוף. השאלה היא עם זה יכול להזיק לבריאתו? ועם כן איזה בעיות רפאיות יכולת להיווצר
ברצוני לשאול האם יש רבנים המתירים תרומת זרע מגוי כמובן במקרה שהבעל עקר ולא נמצאו אצלו כלל תאי זרע. (בבדיקות שגרתיות, בניתוח ובדיקור) אשמח לשמוע
Dear Team I am working in the accident and emergency department and therefore I am the doctor who first sees the patient – sometimes it
