is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
Dear Rabbi HalperinNoam Zohar suggested that I contact you. I am on the ethics committee at the U of Illinois at Chicago medical center, and
שלום אני אחות במקצועי. עד עכשיו עבדתי בבי"הח דתי שבו יש גוי של שבת הכותב במקומי. מכיוון שאני מועמדת לעבור לבי"הח אחר למח' אונקולוגית ילדים,
שלום הבן שלי בן 3 חודשים עבר ניתוח לב פתוח של vsd בלב בשבוע שעבר והיום אנחנו הולכים הביתה עם זונדה בלבד כי הוא לא
