קדימות בטיפול במהלך נסיעה באמבולנס
Rabbi Halperin, Please forgive me that I write in English – it is far more time consuming for me to type in Hebrew. The question
I am a rabbi and I am about to teach a course on Jewish bioethics. I would like to receive a teshuva (or teshuvot) on cloning.
Another question, although completely theoretical: I once heard about a teshuva on brain transplants. I know it may sound a little awkward, but as a theoretical approach it may be very interesting.
Regarding a teshuva on cloning, enclosed please find an article by Professor Avraham Steinberg and Dr. John Loike on cloning. This article will appear in the upcoming issue of our English-language journal of halakha and medicine, Assia-Jewish Medical Ethics (vol. 3, no. 2).
In response to your question about brain transplants:
For now there is a complete moratorium on whole brain transplants. There is universal agreement that such a transplant is unethical because in order to obtain a good brain the donor must be killed, and according to halakha it is forbidden to kill one person in order to save another.
However, brain tissue transplants from miscarried or aborted fetuses—which, so far, have been unsuccessful—are halakhically permissible if they will be useful to the patient—for example, in the case of Parkinson’s disease—provided that the abortion was halakhically valid per se.
Rabbi Halperin, Please forgive me that I write in English – it is far more time consuming for me to type in Hebrew. The question
אמצנו ילדה בת 15.5 (בת אחותי) שהוריה נהרגו בתאונת דרכים והיא בעצמה נפצה קשה מאוד. בגלל פציעתה היא מוזנת כפג דרך צינורית לקיבה ומזונה הוא
שלום וברכה. אני נמצאת בסוף החודש השביעי להריוני, ובע"ה ביום הכיפורים אהיה בשבוע הראשון לתחילתו של החודש השמיני. בעלי ואני רצינו לשאול את הרב לגבי