הגישות השונות לאמצעי מניעה לאחר לידה (וניתוח)
לרב שלום. רציתי לבקש תשובה לשאלה שמאוד מאוד מציקה מה זמן רב. אני חונכתי בחינוך חרד"לי, ולימים נסיבות החיים הובילו אותי להקים בית עם בחור
Shalom rav,
I was just asked the following question, which I would like to present to you. The lady who asked me is pregnant in the 9th week of gestation. Two weeks ago, i.e. in the 7th week of gestation, an ultrasound was performed. It demonstrated that the embryo has had a heartbeat and was therefore viable. Now, two weeks later, a repeated ultrasound revealed absent heartbeat. The gynaekologist declared that an intrauterine death of the embryo has occured and recommended the lady to let an abortion be performed.
Questions:
1. Is it pertinent to rely on the opinion of only one gynaekologist i.e., is there an obligation to consult another specialist?
2. Is the absent heartbeat a halachically sufficient proof of death of the embryo? Or is only the case if proven on several occasions at different points of time?
3. Should the death of the embryo be thereby proven, are there any halchically specific features of such an abortion?
I would be very much obliged for an answer before Shabbos, since the lady in question is under considerable emotional stress.
Thanks in advance / kol tuv
P R
If the lack of a pulse has been confirmed in the second scan, taking into account the existence of a pulse in the past – it is a conformation that the embryo expired around the 9th week
לרב שלום. רציתי לבקש תשובה לשאלה שמאוד מאוד מציקה מה זמן רב. אני חונכתי בחינוך חרד"לי, ולימים נסיבות החיים הובילו אותי להקים בית עם בחור
שלום רב, בשבת האחרונה שמעתי הרצאה מפי המייסד של "הוד" לתרומת איברים של יהודים. למרות שטענותיו היו משכנעות שזה מותר ע"פ ההלכה (גם לאחר מות
A woman confided to her psychologist in a treatment session that she has not been attending the mikvah for the last several months and doesn't