Tattoo for mental health purposes
Is there any concept of permitting a tattoo for mental health purposes? Someone close to me is teetering on the edge and insists that the
follow-up on #4923 – Medical research Vs. practice
Thanks so much for your response. I read through part of the book you recommended, it was a real help!
Something I have been thinking about regarding clinical medicine vs. medical research: Halacha, with regards to Shabbat, differentiates between someone critically ill and slightly ill, making a doctor obligated to desecrate Shabbat to save someone critically ill, but obviously not allow a researcher to do "critical" medical research.
This made me think about the mitzvah of pikuach nefesh: is one doing the mitzvah more as a doctor definitely saving someone's life than as a researcher working with a team on a study that may or may impact a lot of people?
On the one hand the doctor's results are immediate and apparent, on the other hand research has potential to reach many more people.
Please let me know your thoughts or any other good references (English) to consult.
Thanks so much!!
Be well
M
The doctor deals with an ill patient present here and now; the researcher is dealing with the future and an unknown future at that. There can be no room for desecrating Shabbat in research
Is there any concept of permitting a tattoo for mental health purposes? Someone close to me is teetering on the edge and insists that the
חיסון נגד פפילומה זוג נשוי ללא ילדים והאשה קיבלה זריקה נגד פפילומה. על פי ההנחיה יש להימנע כחדשיים ממגע של זרע (רק עם קונדום וכדומה).
שלום כבוד הרב, אני בהריון בשבוע 17 (הריון ראשון) במסגרת הבדיקות הגנטיות שביצעתי התגלה שאני ובעלי נשאים למחלת SMA (ניוון שרירים לתינוקות) היום עברתי בדיקת
שלום, אני עושה עבודה סימינריונית בקורס לרפואה משפטית. רציתי לשאול: אני יודעת שההלכה מתנגדת לניתוח אחרי המוות מתוך כבוד למת. האם יש הלכה כלשהי בקשר