טיפולים לשיפור יחסי המין
שאלתי היא מהי דעת ההלכה בעניין טיפולים לשיפור יחסי המין בין בני זוג – כאשר לא מדובר בבעיית פוריות אלא בשיפור בלבד , כאשר טיפולים
A woman confided to her psychologist in a treatment session that she has not been attending the mikvah for the last several months and doesn't plan to in the future, without the knowledge of her husband.
Question: Is the psychologist obligated to betray professional confidence and inform her husband that his wife is causing him to transgress a biblical prohibition?
("Thou shall not stand idly by…")
On the other hand, , betraying professional confidence will possibly 1) cause the client to discontinue vital psychological treatment; 2) discourage other people that are in need of psychological treatment from going to religious therapists; 3)significantly reduce potential referrals, and thereby, the therapist's income.
In addition to the above concerns,his reputation and position may be endangered; he may be liable to suits; he will be transgressing the state/country's laws ("Dina De'malchuta") and liable to punishment from a half to three years imprisonment.
I will greatly appreciate a response at your earliest convenience.
Under the above circumstances the answer is negative.
שאלתי היא מהי דעת ההלכה בעניין טיפולים לשיפור יחסי המין בין בני זוג – כאשר לא מדובר בבעיית פוריות אלא בשיפור בלבד , כאשר טיפולים
Why does the Tora say a woman is impure 40 days after having a boy and 80 days after having a girl (Yesterday's perashah)
I am aware that Rabbi Eliezer Yehuda Valdenberg permits terminating a pregnancy if the child will be mentally retarded. In the case of fragile X,