medical ethics decisions in hospitals
Hi,I am currently in college, and writing a report on Shaare Zedek Hospital and am wondering about how certain halachos and medical ethics decisions are
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
Hi,I am currently in college, and writing a report on Shaare Zedek Hospital and am wondering about how certain halachos and medical ethics decisions are
שלום רב! רציתי לדעת, האם מותר ליהודי לנתח גופות לצורך לימדי רפואה? כמו כן רציתי מעט מקורות בעניין. בתודה,
שאלה זו נשאלה בטלפון – אני מנסה לנסח פה את השאלה כפי שהשואל שאל אותי ואז אני אתן רקע על השואל כפי שהוא סיפר בשיחה.