reconstruction (involving medical tatooing) after mastectomy
i am a 46-year-old single (but looking) woman who had a mastectomy and breast reconstruction after having been diagnosed with breast cancer a little under
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
i am a 46-year-old single (but looking) woman who had a mastectomy and breast reconstruction after having been diagnosed with breast cancer a little under
שלום רב, אני פראמדיק וסטודנט לרפואה המתחיל בקרוב בע"ה לעבוד במד"א. שאלתי היא לעניין העבודה במד"א בשבת. כבר פסקו חז"ל שכשמחללין את השבת לצורכי חולה
אברך שאל: אחרי שמס' בדיקות זרע בקונדום הלכתי העלו שאין שום זרע רק מי רגלים, הפנו אותו להוצאת זרע מהאשך.א. האם יתכן שהאשך מתפקד כרגיל,
אני ואשתי נשמח לשוחח עם ילידנו המתקרבים לגיל בגרות, על עניינם שבצניעות. באיזה גיל כדאי לעשות זאת – לבן ולבת?