יחסי רופאים ורבנים
I did not see the name of Rav She'ar Yashuv Cohen in your article, I had been led to believe that Rav She'ar Yashuv Cohen
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
I did not see the name of Rav She'ar Yashuv Cohen in your article, I had been led to believe that Rav She'ar Yashuv Cohen
שלום! אני מעוניינת בתשובה פרטנית ככל האפשר לשאלתי. -תודה. היום הורדתי התקן מירנה שהיה בשימוש סה"כ 3 חודשים. סיבת הוצאתו: כאבים חזקים (שלא חלפו עם
האם מותר להפיק מסקנות ממחקרים שנעשו בתנאים ובדרכים בלתי מוסריים ובעיקר ביחס למחקרים הנאציים? אשמח לקבל תשובה בנושא ובאם קיימת מחלוקת בין הפוסקים.