טיפול והשקעת משאבים באויבים מוצהרים

Shalom,

I understand that Nathan Straus and Henrietta Szold demanded that services be provided without regard to "race or creed". I understand that today Zaka and MDA also provide services with moral ambivalence or indifference, without discrimination based on the possibility of a patient being a patron or even practioner of terror towards the children of Yisroel (they even do it not just on an individual basis, but on a national basis where they seek to the likes of Iran, Indonesia, etc., etc. who dedicated to the destruction of eretz Yisroel). Does Shaare Zedek provide resources it has at its disposal to those who come to kill the children of Yisroel even though those resources may have been acquired with donations made with the intent that they be used to only help the children of Yisorel and not those that come to kill them? And if you do provide this care without regard to the acts of the individual you care for, what culpability do you have when that individual goes on to patronize or practice further acts of terror whether they are successful or not in their goal?