participation of a physician in execution of a capital punishment
Shalom uvracha. I am putting together a shiur on the halachic analysis of whether a physician is permitted to participate in a government ordered (fair
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
Shalom uvracha. I am putting together a shiur on the halachic analysis of whether a physician is permitted to participate in a government ordered (fair
סליחה על הבורות אבל רציתי לדעת האם יש בעיה מבחינה בראותית לקיים יחסים בחודשים הראשונים של ההריון האם יש סכנה לעובר או לאמא
לרב הלפרין שליט"א רציתי לדעת את דעת כת"ר בנוגע לשימוש במחשב כיס או מד חום אלקטרוני לחולה שאיב"ס האם יש בזה איסור דאורייתא או דרבנן